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Andrew Carstairs-McCarthy on The Origins of Complex Language

Crossing the Cognitive Rubicon

The Origins of Complex Language

Most linguists regard the origin of language as inaccessible to serious investigation. Recent advances in biological anthropology, primate ethology, and neuroscience make this attitude seem too pessimistic. But specifically linguistic evidence can be brought to bear also, of a kind analogous to the 'starred' sentences that have figured so prominently in syntactic theory for the last forty years. In this book, I use linguistic evidence to build the case for an evolutionary scenario with clearcut, testable implications for language as it is today — a scenario that reconciles evidence from grammar with what is known about the evolution of the brain and the vocal tract, and about the communicative abilities of other primates. The evidence suggests that the fundamental neural development underlying language was for control of the vocal tract, not for conceptual structure or predicate-argument structure — inverting what is usually assumed in studies of human evolution.

A starred sentence is a sentence in an imaginary language (pseudo-English, pseudo-Warlpiri or whatever): a conceivable alternative to actual English etc. whose nonexistence is typically attributed to violation of some principle of Universal Grammar. (Similar use is made of starred sentences even in frameworks that reject UG as an autonomous mental 'organ'.) But what about conceivable alternatives to UG itself? We cannot truly claim to understand language until we have comapred actual UG (grammar-as-it-is) with conceivable alternative UGs (grammar-as-it-might-have-been), and suggested reasons why UG does not conform to one of these alternative patterns. In this book I invite readers to consider various alternatives, with a view to weakening the understandable tendency to assume that grammar-as-it-is is, in fundamental respects, the only way that grammar can be. Even the distinction between sentences and noun phrases turns out to be not inevitable nor even particularly 'natural', from the point of view of either communication or knowledge representation. Why does it exist, then?

Evolution does not arrive at perfect solutions to design problems; rather, it tinkers with what is available. For this reason, an organism may have characteristics that are not 'functional' in its current environment, but which for that very reason are particularly revealing about its evolutionary history. Some central but puzzling characteristics of syntax can be made sense of in this fashion: they fall into place as residues of a kind of architecture that originally evolved in the neural control of syllabically organized vocalization, with regular alternations in sonority. Seen in this light, certain classic puzzles of syntactic theory dissolve; for example, the lack of a satisfactory crosslinguistic definition of 'subject' is explained by the fact that subjects represent one of the syntactic residues of the syllabic onset, for which no fundamental cognitive motivation (semantic or pragmatic) is to be expected.

Within linguistics, the book's conclusions are supported by evidence not only from syntax but also from vocabulary acquisition and inflectional morphology. Outside linguistics, the book has startling implications for logic and the philosophy of language. The distinction between reference and truth is closely tied to the distinction between noun phrases and sentences. Could it be a mere byproduct of that distinction, then? I argue that the answer is yes. Frege, Wittgenstein, and Strawson, who might have been expected to supply a solid nongrammatical motivation for the truth-reference distinction, fail to do so. This distinction thus seems likely to be a mere residue of syllable structure, via syllable-derived syntax. Consequently the distinction between 'declarative' knowledge ('knowledge-that', expressed in sentences) and 'procedural' knowledge ('knowledge-how') dwindles in significance; access to declarative knowledge, attained only by humans, can no longer be regarded as major Rubicon in cognitive evolution.

These conclusions are likely to be controversial. But, however the debate on them develops, I hope to have shown that fruitful inquiries can result from comparing grammar-as-it-is with other alternatives in the space of possible grammars.

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